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Age New Spirituality - Inspirational Stories ( Part 54 ) |
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Submitted by Sylvia Cori
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However much their systems of philosophy and religion may differ, all mankind stand in reverence and awe before the man who is ready to sacrifice himself for others. Here,it is not at all any question of creed,or doctrine - even men who are very much opposed to all religious ideas, when they see one of these acts of complete self - sacrifice,feel that they must revere it.
Have you not seen even a most bigoted Christian, when he reads Edwin Arnold's Light of Asia, stand in reverence of Buddha, who preached no God, preached nothing but self-sacrifice? The only thing is that the bigot does not know that his own end and aim in life is exactly the same as that of those from whom he differs. The worshipper, by keeping constantly before him the idea of God and a surrounding of good, comes to the same point at last and says, "Thy will be done," and keeps nothing to himself. That is self - abnegation. The philosopher, with his knowledge, sees that the seeming self is a delusion and easily gives it up.
It is self - abnegation. So Karma, Bhakti, and Jnana all meet here; and this is what was meant by all the great preachers of ancient times, when they taught that God is not the world. There is one thing which is the world and another which is God; and this distinction is very true. What they mean by world is selfishness. Unselfishness is God. One may live on a throne, in a golden palace, and be perfectly unselfish; and then he is in God. Another may live in a hut and wear rags, and have nothing in the world; yet, if he is selfish, he is intensely merged in the world.
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